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This book investigates the origins of the North Korean garrison state by examining the development of the Korean People's Army and the legacies of the Korean War. Despite its significance, there are very few books on the Korean People's Army with North Korean primary sources being difficult to access. This book, however, draws on North Korean documents and North Korean veterans' testimonies, and demonstrates how the Korean People's Army and the Korean War shaped North Korea into a closed, militarized and xenophobic garrison state and made North Korea seek Juche (Self Reliance) ideology and weapons of mass destruction. This book maintains that the youth and lower classes in North Korea considered the Korean People's Army as a positive opportunity for upward social mobility. As a result, the North Korean regime secured its legitimacy by establishing a new class of social elites wherein they offered career advancements for persons who had little standing and few opportunities under the preceding Japanese dominated regime. These new elites from poor working and peasant families became the core supporters of the North Korean regime today. In addition, this book argues that, in the aftermath of the Korean War, a culture of victimization was established among North Koreans which allowed Kim Il Sung to use this culture of fear to build and maintain the garrison state. Thus, this work illustrates how the North Korean regime has garnered popular support for the continuation of a militarized state, despite the great hardships the people are suffering. This book will be of much interest to students of North Korea, the Korean War, Asian politics, Cold War Studies, military and strategic studies, and international history.
This book investigates the origins of the North Korean garrison state by examining the development of the Korean People's Army and the legacies of the Korean War. Despite its significance, there are very few books on the Korean People's Army with North Korean primary sources being difficult to access. This book, however, draws on North Korean documents and North Korean veterans' testimonies, and demonstrates how the Korean People's Army and the Korean War shaped North Korea into a closed, militarized and xenophobic garrison state and made North Korea seek Juche (Self Reliance) ideology and weapons of mass destruction. This book maintains that the youth and lower classes in North Korea considered the Korean People's Army as a positive opportunity for upward social mobility. As a result, the North Korean regime secured its legitimacy by establishing a new class of social elites wherein they offered career advancements for persons who had little standing and few opportunities under the preceding Japanese dominated regime. These new elites from poor working and peasant families became the core supporters of the North Korean regime today. In addition, this book argues that, in the aftermath of the Korean War, a culture of victimization was established among North Koreans which allowed Kim Il Sung to use this culture of fear to build and maintain the garrison state. Thus, this work illustrates how the North Korean regime has garnered popular support for the continuation of a militarized state, despite the great hardships the people are suffering. This book will be of much interest to students of North Korea, the Korean War, Asian politics, Cold War Studies, military and strategic studies, and international history.
Writing poem is most attractive behavior to me. The reason is purification of my soul and pursuing essential thing. So poetic language remains a lot of imageries, metaphors and symbols. Still, I have an obligation that I have to remain my writing to my descendants. This is the first reason to write these poems, because I am a stranger who doesn't know well dominant language, English. And as a stranger, I have a desire to send what my emotions, struggles and experiences are as a first generation. Secondly, I want to send my devotional emotions from in my being and nature. So my poems express some spiritual struggles and devotions as a hidden form like metaphor, symbol and story. Thirdly, my style of poem is narrative or story. This makes me uncomfortable, because I have tried to express with some hidden form of language from my nature and spiritual sight than phenomenon. So I have a prayer to recognize what the universal language which would be human's nature to send inner voices is. Thanks to all my readers
"Young Jun Kim" tries to reflect his portrait in the poems about God, man, stranger, nature, and spiritual journey.
"Young Jun Kim" tries to reflect his portrait in the poems about God, man, stranger, nature, and spiritual journey.
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